Southern Baptists and American Evangelicals
Southwestern Journal of Theology
Volume 65, No. 2 - Spring 2023
Managing Editor: Malcolm B. Yarnell III
By Michael J. Gorman. Grand Rapids: Eerdmans, 2022, 349pp., $39.99.
This title is an accurate reflection of this work. It is a commentary that embodies some critical work, but primarily is pastoral. At the end of each section there are questions that address spiritual, pastoral, and theological issues, reflecting more of a practical than a technical commentary, such as NAC or ICC.
The hermeneutic is centered in the “participatory” work of justification as outlined in the first chapter. As Gorman writes: “Romans demonstrates, no less than any other Pauline letter, that Paul’s theology always has a pastoral function: he has a formational, or transformational agenda” (p. 26).
This is the prime focus as to the pastoral application in the commentary. He argues that the atonement is not just about acquittal but rather participation. It is not that our sins are only forgiven or removed, but far more than that. It is the idea of our participating in the redemption, in the sense that Christ becomes our life and not just our Savior from sins. “Human beings need a solution that deals with both: forgiveness for sins and liberation (redemption) from Sin – both an act of atonement and a new exodus” (p. 11).
As a former pastor for 43 years this resonates with my heart. I have seen so many people misunderstand the depth of the atonement regarding its ramifications for their life. They love and live in the idea of acquittal without ever grasping the depth of the cross and his substitution for us. This premise drives the commentary and thus is very beneficial for pastors and anyone seeking to lead others into legitimate discipleship.
The only difficulty in his writing is the appearance of demeaning one who only addresses acquittal in the atonement. His definition of the Roman Road, so long used in Baptist life, is very accurate regarding the verses he quotes. This has been a staple for many in their witnessing, but he seems to view the verses and their juxtaposition with derision: “While each of these is arguably a component of Romans, the overall path of this road is, unfortunately, a dead end” (p. 35). This type of statement, without understanding his argument, could lead some to view this is a liberal take on Paul’s letter. However, that is not the purpose of his argument. I wish he had been a little softer in his response, but it does not negate his position regarding an improper understanding of the atonement. It is not just an acquittal but a complete and utter revolution in the life of the believer.
I would not recommend this work as a technical study of the book of Romans, but it is an excellent work for a pastor seeking to apply the text to his people. It is also an excellent tool for the laity to utilize. The technical commentaries are sometimes difficult for those without a language base to operate from, but this is an excellent addition to anyone’s library. It is well worth the purchase.
